By Michael Sorkin, Sharon Zukin
The terrorist assaults of September eleven have created an remarkable public dialogue concerning the makes use of and meanings of the relevant sector of decrease ny that was the area alternate middle. whereas the town sifts during the particles, opposite forces shaping its destiny are at paintings. builders jockey to manage the appropriate to rebuild "ground zero." monetary agencies line up for sweetheart offers whereas proposals for memorials are gaining in charm. In After the realm exchange Center, eminent social critics Sharon Zukin and Michael Sorkin name on New York's so much acclaimed urbanists to think about the effect of the terrorist assault at the international alternate middle and what it bodes for the way forward for long island. individuals take a detailed examine the response to the assault from numerous manhattan groups and talk about attainable results on public lifestyles within the urban.
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Additional resources for After the World Trade Center: Rethinking New York City
Provisioning His Majesty's forces required gargantuan quantities of food, clothing, shoes, rum, horses, wagons, and other materiel that meant brisk business for local merchants and artisans, who typically greeted the outbreak of a new conflict or a new campaign as a boon. For those inclined to high-risk adventure, it afforded an opportunity to obtain letters of marque and go aprivateering in the West Indies. In fact, more privateers would operate out of New York during the eighteenth century than out of any other Atlantic port, and they returned home with prizes worth something like two million pounds sterling—an immense accession of wealth and the basis of more than one family fortune.
46 AFTER THE WORLD TRADE CENTER Just after noon on September 16, as hundreds of workers poured onto the street for their lunchtime break, a horse-drawn cart exploded in a spray of metal and fire. " Survivors remembered a flash, a roar, then silence. Wall Street seemed to freeze in a tableau vivant. Runners lay flattened like tenpins. Curb brokers stopped mid-transaction. Stocks and bonds hung suspended in the haze. Then windows for blocks around burst from their frames, launching a panicked run for cover.
Thereafter, rapid material "progress" culminates in the building of the World Trade Center—the ultimate symbol of Gothams rise to global power. Yet a more accurate story must be told. The Munsee Lenape viewed this land as held in common trust for the creator Kishelemulong, and it could be neither sold nor owned. Hunting and planting lands could be shared or temporarily transferred. Exchanges in gifts did not signify purchase but reciprocal obligations—human, spiritual, and ecological. In the first years after the Dutch arrival, cultures coexisted and cross-mixed.