By Michael David Coogan
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Extra info for Alphabets and Elements
5 Technology ought to be understood as a kind of “societal superstructure”:6 modern society contains virtually nothing that has not been conceptualized and described in technical terms. The majority of phenomenal forms in our culture are imprinted by technology. ”7 This is confirmed by the diagnosis offered by German philosopher Max Bense in 1949 (just a year after the appearance of Norbert Wiener’s epochal Cybernetics) in his essay Technische Existenz (Technical Existence): “Technology is one reality among others.
Instead, he addresses the distinction between the computer’s hardware, and that which is developed: a model world. Significantly, this conversation takes place in an underground garage. The subterranean architecture could be interpreted as referring to a specifically European relationship to simulation. This interpretation rests on the notion of the human world as a cave, on top of which rises a brighter world. Fassbinder stages this timeless, perennially influential idea of the classical philosopher Plato using the resources of contemporary film and television technology.
16 In his debate with Cassirer, Heidegger was able to take note of Hertz. “Besprechung: Ernst Cassirer, Philosophie der symbolischen Formen. 2. Teil: Das mythische Denken. Bruno Cassirer Verlag Berlin 1925” was published by Heidegger in 1928 in the Deutsche Literaturzeitung. New edition: Martin Heidegger: Kant und das Problem der Metaphysik, Frankfurt 1991, pp. 55–270, esp. p. 270. 17 Bohr, cited in Hermann Weyl: Philosophie der Mathematik und Naturwissenschaft [Munich 1926]. Munich, 1966, p.